The prospect of controlling future human evolution

Biotechnology. Biotechnology now makes it possible to control future human evolution. This is the most important development in human history. It also proves that history is unidirectional. For this reason, the use of the past as a guide for the future is likely to have adverse consequences.

A possible scenario. The strife among world powers may prove unnecessary in the future. Being prisoners of the past, some world leaders are likely to feel compelled to consider, or even embark on introducing heritable enhancements to the genomes of their population. Once any national entity embarks on such a course then within a few generations the genetic distance from the rest of humanity would be no longer reversible. It may make this millennium Homo sapiens’ last. In order to prevent such bifurcation of humanity, it is necessary to find a way to bridge the cultural chasm now separating East and West.

The absence of common grounds to decide what ought to be done. The ability to heritably modify genomes illustrates success and rapidity of scientific and technological advances. In contrast, humanity has failed to effectively address any long-term global issue. Typically, the cumulative aspect of such problems is at the stage beyond our capacity this century to reverse or stop these toxic trends. This consistent failure of humanity points to the absence of a science-based conceptual with which to address such issues. The current ethical and legal systems of the West are non-universal. The resulting relativism makes impossible reaching consensus based on underlying commonalities of human nature and conduct. It is as if the technology is catapulting humanity into an unknown future, while dysfunctional guidance system locked the trajectory toward apparent extinction.

Updating the foundation of knowledge as a survival imperative. Current neuroscientific knowledge has demonstrated that humans possess innate elementary sensations, emotions, and cognition. This basic fact, in turn, implies that there exist innate commonalities of human nature that constitutes the empirical ground for universals of human conduct. The problem is that for the last 300 years philosophy has been based on the denial that any sensations, emotions or cognitions are innate.

It is therefore now necessary for the philosophic community to undertake the reconstruction of knowledge. The application of this knowledge to the various normative disciples will take time. For example, in the West, it implies the transition from the current legal systems which are based on positive law to a legal system based on natural law. It is said that even a thousand-mile march begins with a single step. The time to take that step is now.

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